Showing posts with label Victoria and Albert. Show all posts
Showing posts with label Victoria and Albert. Show all posts

Sunday, January 2, 2011

View from the beach towel

View from the beach towel
January 2nd -- summer holidays -- 30 degree heat again -- ladies lunch = Balmoral Beach.

Balmoral....er, the other one.
The more observant amongst you blog followers might notice the way in which Queen Victoria and her consort Prince Albert seem to pop up frequently in these posts. This, I assure you, is purely chance. Today we have another such serendipitous instance: Balmoral Beach, in Sydney's north, is named after Balmoral Castle in Scotland, an estate purchased by - you guessed it - Prince Albert. However, apart from some kind of sentimentality, I can see no reason why the beach - quintessentially Australian - should have acquired this name, so we will leave the subject of Prince Albert (until he pops up again, at least).


Shirley on the Esplanade,shaded by lovely old fig trees
Apart from providing a spectacular foreground view for some spectacularly expensive real estate, Balmoral beach has some quirky history. In 1923-24 the Theosophical Society built an ampitheatre here, known as the 'Star Ampitheatre'. It was demolished in 1951, but not before it spawned a story that it was built to host the second coming of Jesus, who, it was thought, would walk across the water and through the Heads, visible from the beach. Wikipedia does not record that Jesus ever arrived, so I'm assuming He didn't. It was once possible to take the tram from the city, across the newly opened Sydney Harbour Bridge (which originally had two tram lines) all the way to Balmoral Beach. (May the idiots who tore up Sydney's tramlines receive their just desserts.)

Annet & Shirley locator; Balmoral Beach

The beach side park features a white classical rotunda, which forms a useful 'stage' for the summer 'Shakespeare By The Sea' performances (started in 1987). Sadly, it appears that 2011 will the last season for these shows - opening 14th January, so hurry to catch them if you are in Sydney
.…Nothing of him that doth fade
But doth suffer a sea-change

Into something rich and strange… (from 'The Tempest')
Near the Rotunda there is a statue of a Billy, a faithful dog who accompanied his master, a street sweeper, for 17 years....awww...


Balmoral also boasts a small island called Rocky Point which lies a few metres off shore and is reachable by a quaint stone foot bridge. Rocky Point is an ideal spot to eat your gourmet fish and chips and champagne picnic: the fish-and-chippery nearby, named Bottom Of The Harbour (you have to be a Sydney-sider of a certain generation to appreciate that name) is said to be excellent.


Our lunch table, with cocktails du jour. Best seat in the house.


Front door of the Bathers' Pavilion -
close enough to the beach for you?
Nearby, the Bathers' Pavilion , once home to, presumably, bathers, now houses a gorgeous restaurant. You can choose from fine dining (book ages in advance), or queue up like Shirley and I did today and wait, oh, ten minutes or so (have a caprioska and margarita like we did while you wait) and eat similarly excellent food in the casual cafe. As the website says:
Food in the cafe and the renowned fine dining restaurant is carefully managed by Montreal born chef Serge Dansereau, with a menu that is responsive to seasonal offerings, treasures of the deep and European culinary traditions.
Plus, we had very cleverly taken the bus (No. 257 if you need it) from Cremorne right to the beach (just like the tram in the old days), so we didn't have to deal with the horrendous parking issue, and could indulge in another summer cocktail. I am still congratulating myself on our cleverness in this respect.

After lunch we joined the various bodies on the sand - fat and thin, young and old, brown and white (I will leave you to guess to which categories I belong) - and took to the sea, pleasantly if briefly. My new swimsuit is officially christened.



Fortunately, Balmoral is a quiet and sheltered little beach, and seems unattractive to sharks, unlike some other beaches around Sydney. Palm Beach was closed briefly the other day after a suspected shark-spotting; some Sydney beaches are 'netted' (a grey nurse shark became entangled in the net at Bondi recently); and there are shark-spotting helicopters on duty. 330 people were evacuated from the water at Trigg Island Beach in Perth the other day, after three sharks were spotted ('shark sighting in Perth').








Kids at Balmoral Beach, Jan. 2

And here, better late than never, is my New Year's Resolution:




Map from: http://www.sydney.com/town/MOSMAN.aspx?MainContentType=MudMap
Balmoral Castle from: http://en.wikipedia.org/wiki/Balmoral_Castle

Wednesday, December 29, 2010

Do you want to look like a meringue?

You have to at least try it...(Wendy Makin Design)

 A trip to a wedding dress shop with a bride-to-be – such as that I enjoyed today - raises a lot of interesting questions about taste, tradition, aesthetics, history and superstition.  Oh, and princesses.

Victoria and her Albert 1840
The tradition of the white wedding dress actually only dates back until 1840 and the wedding of that trend-setter in so many things, Queen Victoria. She wore white silk and Honiton lace for her marriage to Albert, because she had a piece of white lace she wanted to incorporate into her dress. Her train measured eighteen feet in length and her dress was trimmed with orange blossoms. Many people will tell you that white is the virginal colour of purity, but in fact blue was generally considered to play this role, being associated with the Virgin Mary. Many brides chose to wear blue, up until Queen Vic set the trend. Blue is still popular – note its frequent use as the stone in engagement rings – and the superstition of the bride wearing “something blue”. Brides who wore blue believed their husbands would always be true to them, so even if their gown itself was not blue, they would be sure to wear something blue about their person. Queen Victoria was the first royal bride to have bridesmaids to carry her train too, which also set a fashion.
These days, white is considered ‘traditional’, but is by no means compulsory. But brides-to-be might want to take note of the old rhyme:

Married in white, you will have chosen all right.
Married in grey, you will go far away.
Married in black, you will wish yourself back.
Married in red, you’ll wish yourself dead.
Married in blue, you will always be true.
Married in pearl, you’ll live in a whirl.
Married in green, ashamed to be se.,
Married in yellow, ashamed of the fellow.
Married in brown, you’ll live out of town.
Married in pink, your fortunes will sink.
Interestingly, (for those who hadn’t heard this rhyme, at least) pink was once a popular colour, considered most suitable for a May wedding. It is flattering to most complexions and associated with girlhood, but some superstitions held it to be unlucky. Red was definitely taboo by Victorian times, with its reference to scarlet women and hussies.
Amongst the unpopular shades was green. This was considered the fairies' colour, and it was bad luck to call the attention of the little folk to oneself during a time of transition. It was also linked with the lushness of verdant foliage, and so risking rain spoiling the big day.
The bright shade of yellow has had varied popularity. In the eighteenth century it was THE trendy colour for a while, and many wore it, but before that time it had been associated with heathens and was considered an unholy shade to wear in church.
These colour superstitions belong to the Western Judeo-Christian tradition, of course. In China red has long been the rage, and I hear that black was big in Scandinavia for a while.
Vintage pretty - Wendy Makin Design
Centuries ago a marriage was more than just a union of two people; it was more generally a union of two families, even two communities, and sometimes two countries. The bride would be expected to be a symbol of her family’s pride, social standing and possibly wealth.  To this end they used as much costly material as they possibly could, such as velvet, damask silk, satin, fur and fabrics woven with gold and silver thread. The skirts would be gathered and full, the sleeves would sweep the floor and trains would fall behind to a length of several metres. The dress might be sewn with precious gems - diamonds, rubies, sapphires, emeralds and pearls - so the bride would glitter and flash in the sunlight. In the fifteenth century when Margaret of Flanders was married, the result was so heavy that she could not move in her robes and had to be carried into the church by two gentlemen attendants.
In the nineteenth century, even a bride who wore white would expect to wear her dress again. For the season of her ‘bride visits’ when she would do the rounds of family, friends and acquaintances as a newly married woman, she would wear her bridal gown, with the train and flowers removed. A higher class bride would then adapt the bodice of the outfit (which was often made separately) and re-trim it for evening wear for another season. Queen Victoria herself removed the lace overskirt from her dress and frequently used it again - she wore it over a black silk gown for her Diamond Jubilee celebrations over 50 years later (which is perhaps taking sentimentality too far).
Princess Grace of Monaco 1956
In the 1920s wedding dresses were in the style of the moment, reflecting the slim-line flapper dresses and cloche hats of the era. When Lady Elizabeth Bowes-Lyon (later the ‘Queen Mother’) married HRH the Duke of York in 1923, the ceremony took place in Westminster Abbey, and the bridal gown was the traditional full length, with a court train behind. Current fashion was followed in the dropped waist and generally unshaped bodice, and in the way the head-dress was worn low over the brow, clasping the veil to the bride's head in a way that echoed the cloche hat every woman was wearing then. The style was described in the contemporary press as "medieval", but was really very trendy, except for the length. She chose a traditional bouquet (which does not appear in her official photographs as she laid it at the tomb of the Unknown Warrior on her way out of the Abbey, in memory of her brothers, and others killed in the War) but many brides emphasised the medieval effect by carrying sheaves of white lilies. 
When WWII hit, clothes were rationed, uniforms were ubiquitous, and frivolity was frowned upon.  Servicemen and women married in their uniforms, and generally everyone made do with something practical, for reasons of patriotism – and rationing. When fashion was allowed come back, everyone was keen to wear long gowns in luxurious fabrics on their wedding day, despite – or perhaps because of - the ever increasing popularity of casual, easy-wear clothing and trousers for women in daily life. As fashion has become more relaxed and sporty, so wedding styles have diverged more. Although each decade's brides are easily distinguished by the styles then in vogue, it is not because of that style's resemblance to general fashion.
I can't believe I'm posting this photo - but look at the sleeves!
1978
Sleeves were the big feature of seventies dresses (when your blushing blogger was married – and yes, since you ask, the dress did have the big sleeves). After twenty years of tight sleeves cut to a point over the hand, Princess Anne led the way with her extravagant Tudor sleeved wedding gown, and the brides of this decade followed suit with sleeve styles culled from every era. Yeah, we just went wild.
If Princess Anne's wedding dress influenced the seventies bride, the Princess of Wales' extravagant skirt and huge sleeves proved the style icon of the 1980's. After the restrained outlines of the previous decade, every bride now wanted a fairytale crinoline and tiara. Waistlines had already returned to their natural position. After Diana's dress, everyone had full skirts gathered to the waist, and big sleeves to the elbow, with flounces and bows and lace embellishments. There was a surge in popularity for taffeta and silk. Her flowers also signalled a return of the big bouquet, with trailing greenery.
Lady Di sets the 80s trend
Then once you have decided on the dress itself, there is of course the good luck rhyme that every bride will hear at some point: she should wear ‘something old, something new, something borrowed, and something blue’.  Old: the family link over generations; New: a bright and happy future for the couple being married; Borrowed: showing that the couple will receive support from family and friends around them not only on the day but in the future; Blue: the colour linked to purity, loyalty and faithfulness.

There are also some traditions that, thankfully, are not around today.  One such tradition was for guests to break off a piece of the bride's dress which they then kept for good luck. However, in Germany I’m told that it is still a modern tradition for the bride's veil to be ripped apart and the guests will keep the fabric they have collected.

And if you do decide to go for white? You will need to choose ‘the right shade’ of white; something to go with your skin tone, or your tan. Hmmm...here's some advice on this tricky question.

Still don’t know if you want to look like a meringue? Check these '20 Iconic Brides' for inspiration. Personally, I like the deep blue number worn by Burlesque queen Dita Von Teese in 2005.

Now THAT'S a wedding dress.

The white dress photos are from Wendy Makin Design.

Wendy Makin Design

And did you know that you have to order about six months ahead for these Pronovias gowns from Barcelona? For some reason Barcelona seems to be the fount of all wedding gowns at the moment. Look at this one from Aire Barcelona. Now that's a meringue.

Aire Barcelona

Shop till you drop....


Info and pics from:

Friday, December 24, 2010

Christmasses



Christmas in England: A the darkest moment of the year, when the days are shortest and the nights longest, comes the joyful festival of Christmas. And with it that quintessentially English carol:


On the twelfth day of Christmas my true love sent to me
Twelve lords a-leaping
Eleven ladies dancing
Ten pipers piping
Nine drummers drumming
Eight maids a-milking
Seven swans a-swimming
Six geese a-laying
Five gold rings
Four calling birds
Three French hens
Two turtle doves
And a partridge in a pear tree.

Christmas Eve and Christmas Day are not included in the twelve days of Christmas, which start on Boxing Day, also called St Stephen’s Day (26 December), and finish on Twelfth Night, or Epiphany, when the Christ-child was shown to the Magi (6 January). Each day is said to represent the twelve months of the passing year.

In pagan times a festival of light – called Yule - was held in the depths of winter, to mark the winter solstice. There was also a Roman mid-winter festival called Saturnalia. In the mid 4th century the Christian church in Rome set the date of 25th December as the date of the celebration of the Christ child’s birth. A cheerful elf known as the Holly King played a major part in the pagan Yule festival. His Queen was represented by Ivy. In England the Christmas festivities – the main religious services, the feasting and the exchanging of gifts – usually take place on Christmas Day, in contrast to many European countries where Christmas Eve is the focus.

'Yule Log' - the edible version
Advent begins on 1 December. During Advent in England, Christmasses of earlier ages – medieval, Tudor, Victorian – are recreated in the country’s historic towns and cities, castles and manor houses, and seasonal fairs and nativity plays abound. The establishment of an efficient postal system in Victorian times encouraged the exchange of Christmas cards. The custom of bringing an evergreen fir tree indoors at midwinter stems from pagan times. The lavishly decorated tree that is now the centrepiece of English celebrations was introduced in the 19th century from Germany, by Prince Albert, Consort to Queen Victoria. The huge tree in London’s Trafalgar Square is donated each year by the City of Oslo as a token of thanks for Britain’s hospitality to the Norwegian Royal Family during WWII.

The Kissing Bough
Evergreen wreaths were made to celebrate midwinter long before the Christian festival. Like holly and ivy, Mistletoe – a strange, parasitic evergreen plant – is closely associated with Christmas in England. Traditionally, a bunch of mistletoe is hung in a doorway for kissing under – the ‘Kissing Bough’. The custom of burning a special ‘Yule’ log on Christmas Eve has its origins in midwinter celebrations. Fire is a symbol of hope, and burning the log, which was chosen with care and dragged home through the snow with great ceremony, we believed to bring good luck and protection to the household. A small portion of the log was kept as kindling for the following year. Today ‘bringing in the Yule’ is often represented by a cake, shaped and artistically decorated to resemble a log. Here's a recipe.

Symbols of English Christmasses include the Christmas Robin, its red breast a cheerful sight in against the snow; oranges, whose vibrant colour and spherical shape are reminders of the absent sun. Candlelight symbolises the birth of the ‘Light of the World’. Traditional pomanders are made from oranges stuck with cloves and left in a warm place to dry out, filing the household with the scent of Christmas.

A collection of English Christmas carols was published as long ago as 1521, but it was the Victorians who gave the English the carols they love and know today. Carol singers would brave the cold and entertain people in their homes and streets. One of the highlights of the season is the annual Festival of Nine Lessons and Carols held on Christmas Eve at King’s College, Cambridge. The first of these was held in 1918, and since 1928 it has been broadcast live. The same Order of Service if followed in many churches and cathedrals.

In Victorian times, the ‘mincemeat’ filling in mince pies contained mince meat mixed with beef suet, dried and fresh fruits, citrus peel, almonds, sugar and spices, and plenty of alcohol such as sherry, brandy or port. Today, the minced meat has disappeared but the fruity pies remains traditional.

Here's something not many people know (I didn't until now): On 22 December 1657, Oliver Cromwell, the English Republic’s Lord Protector, abolished the English Christmas altogether by an act of parliament. It was re-instated by Charles II when he was restored to the throne in 1660.

In Victorian households, the family returned home after Christmas morning matins, and the opening of the presents came before the feasting. Father Christmas, or Santa Claus – derived from the benevolent 4th century Bishop of Myra, St Nicholas, who was said to have left present of food or money in the stockings of needy children – visits overnight, filling the children’s hung stockings with oranges, nuts and a coin. In the 17th century the ‘Spirit of Christmas’ was half-pagan, half-Christian, and was usually dressed more sombrely than the current Santa, in a brown or white robe. He was the personification of the Christmas feast, and was often pictured with a drink in his hand. The plump, jolly Santa in a red suit, flying over the rooftops, emerged only at the end of the 19th century.

When Good King Wenceslas trudged through the freezing snow on the Feast of St Stephen to take food, wine and logs to a poor man, he set the scene for the English customs of Boxing Day. The name comes from the distribution of food and money to the poor in Christmas boxes.

Stirring the Christmas pudding mixture is considered good luck; and the person who finds a coin in his or her pudding on Christmas Day is considered especially fortunate. English Christmas fare is warming and filling, perfect for midwinter. Roasted meats have long been the centrepiece – in the 15th century a boars’ head was usually featured, and the Boar’s Head Carol commemorates this. Poor Victorian revellers saved all year for their Christmas goose, which was usually taken to the local baker to be roasted in the bread ovens. Christmas crackers were invented by a London confectioner, Tom Smith, in the mid 19th century. The original cracker contained a sweetmeat, a sentimental verse, and the ‘snap’ that creates the bang. The paper hat came much later.

The traditional steamed Christmas pudding, once known as ‘plum’ or ‘figgy’ pudding – is English through and through, as is the sweet rich Christmas cake. A pagan form of Christmas pudding consisted of ingredients thrown into a pot over a fire, to honour the harvest god. Today, the pudding is traditionally served in a blaze of flaming brandy.

The Queen’s Speech has its roots firmly in the 20th century. King George V was the first monarch to make a radio broadcast on Christmas Day, in 1932, and Queen Elizabeth II made her first Christmas Day speech in 1952, the year of her accession. It was first broadcast live in 1957, although now it is usually pre-recorded. It is the focus of many English Christmas afternoons.The Christmas season closes on Twelfth Night, when decorations are taken down. To do this before or after this date is considered unlucky.

Christmas in Australia: All of the above, except in midsummer! How nuts is that? But in Australia Christmas doesn't seem right without hot weather and fresh seafood - the Sydney Fish market traditionally opens for a 36 hour marathon on 23rd and 24th December, when 'going for the prawns' replaces hauling in the Yule log. Long, light evenings, chilled white wine, lobster and mangoes...all that would be sensible, but most people still roast a turkey and steam a Christmas pudding. 


On Boxing Day the excitement of the beginning of the Sydney to Hobart Yacht Race takes over, as the fleet sails out of Sydney Harbour on a race south to Hobart - one of the most dangerous ocean-going races. This year, with gales predicted, things will be tense. And the cricket - the thunk of leather on willow in the long, hot afternoon, and the Boxing Day test begins: this year, the traditional England-v-Australia battle is neck-and-neck. The other great sporting event of Boxing Day, and possibly the most dangerous and hard-fought: The Sales, as the big department stores slash their prices and veteran shoppers surge in their hordes to grab the bargains.

Start of the Sydney to Hobart Yacht Race

Hungarian Christmas Ornament
Christmas in Hungary: This evening, Christmas Eve, I am invited to celebrate with my new Hungarian almost-in-law family. Like many European traditions, Christmas Eve is the principal focus of the celebration for Hungarians. I am exhorted to be there before seven o'clock, as that is the moment for the Lighting of the Tree. To make sure that I am prepared, I have checked on Hungarian Christmas traditions, and I have learnt that in Hungary, St. Nicholas is known as Mikulas, and visits children accompanied by the Devil. Mikulas wears the robes of a bishop, a red mitre on his head and has a staff in one hand and a sack full of small gifts and toys for good children in the other hand. 'Devil' is dressed up in a black costume with horns on his head and a long tail. He has a switch made of dry twigs in his hands to hit 'naughty' or bad children. The highlight of Christmas celebrations in Hungary takes place on Christmas Eve, known as 'Szent-este' or 'Holy Evening'. 

Hungarian families gather around a Christmas Tree, sing carols, open gifts and presents left for them by Baby Jesus and angels, and then head off to attend Midnight Mass. Nativity plays constitute an important Hungarian Christmas tradition & custom. Groups of children or adults perform these plays, which are often enhanced by puppetry, songs, use of musical instruments and even dancing. I am not sure if the family will run to a nativity play this evening, but I wouldn't be surprised if some dancing broke out.



Merry Christmas!


Of course, you have got the Christmas ham...?




Information from 'The English Christmas' - The Pitkin Guide.
Some images from:
http://www.freechristmaswallpapers.net/wallpaper/Christmas-Tree-and-Fireplace/
http://www.smh.com.au/nsw/festive-frenzy-at-sydney-fish-market-20101224-196xv.html

Friday, December 17, 2010

The Royal Box


I have learnt a very curious fact about the huge and famous Royal Albert Hall which I toured yesterday with an excellent and informative guide: about one quarter of its seats are privately owned. The people who own them have them on a 999 year lease starting from 1867, and they are entitled to use their seats at 75% of the performances at the RAH, whatever the performance. As the venue is a 'hall for hire', these could include classical concerts, opera, pop or rock, tennis, sumo wrestling, ice skating, fashion shows, dances, racing car promotions, or Cirque du Soleil (which has used the RAH for about the last nine years, as the only indoor event space in the world that doesn't have to be specially constructed - or reconstructed - for the circus. They have a new show called 'Totem' opening on 6th January).

Henry Cole, builder of the Royal Albert Hall
A fine looking Victorian gentleman


The people that own the seats these days have inherited them or bought them from the original purchasers (you too might be able to pick up a box of five seats for, oh, say£750,000.) Some owners are corporate concerns. No owner is obliged to turn up or re-sell their seat (although many do), so if you go to a 'sell out' concert at the RAH and a good proportion of the best seats are empty - this is why. A Special Someone owns 20 seats in a double box - yes, Queen Elizabeth holds these seats (in the Royal Box) because her great-grandmother Queen Victoria was one of the early subscribers when the seats were put on sale by the clever entrepreneur Henry Cole, as a way to raise money to finish the Hall. It had been a pet project of his friend Albert, the Prince Consort and much-grieved over husband of Victoria. The present Queen has a special entrance to the RAH, and a 'retiring room' with special chairs. When she or her family don't want to use the box - she usually comes along about two or three times a year - members of the Royal Household are permitted to use it (for a donation to charity).

Touring the corridors of the venerable RAH
There are rules about using the Royal Box: formal dress (including no leather jackets); no food or drink (a rule honoured more in the breach, apparently, via drinks behind the curtains); and no dancing. Some years ago Nelson Mandela was a guest of the Queen in the Royal Box, but no one had informed him of this last rule. In his exuberant African way, he stood during the performance (a Prince's Trust concert) and danced a sedate jig. Seeing this, and graciously wishing to avoid embarrassing her guest, Her Majesty herself rose to her feet and approximated a small dance-type sway. Naturally, since She had risen, everyone else had to rise to their feet also. Everyone in the auditorium, that is. It holds 5,222.

The Albert Memorial, from the RAH
(George Gilbert Scott, Architect)
The Royal Albert Hall is a magnificent building, justly loved by the inhabitants of London. Every year they flock there in their thousands for The Proms - concerts where you can still get standing room on the floor for £5 a ticket - but those tickets only go on sale on the day, and you can imagine the queues. The Hall (originally boringly named 'The Central Hall') was part of Albert's dream of a community in Kensington which would promote the arts, industry and science, beginning with the Great Exhibition of 1851, for which the enormous Crystal Palace was built in nearby Hyde Park. Surrounding the Hall are academies of the arts, dance, science, medicine and, er, organists. Opposite the main entrance to the Hall, in the Park, is the Albert Memorial, a High Victorian confection built by none other than George Gilbert Scott, whom attentive readers will recall was the architect of St Pancras.

Hyde Park: Site of the Crystal Palace, as it looked yesterday morning
The fabulous Crystal Palace, long since lost.
Victoria and Albert married when they were both 21, in an arranged marriage where love at first sight and lifelong devotion fortunately followed the dictates of state. They had nine children before Albert succumbed at the tender age of 41 to typhoid fever. Victoria famously wore black ever after in mourning, though she lived another forty years. Portraits of the handsome young couple adorn the RAH; in fact all the reiging monarchs from V & A onwards are memorialised in etchings in the Royal Retiring Room - some autographed.

The huge auditorium
The RAH auditorium itself is massive and beautifully designed. It is - like most successful theatres - a horseshoe shape based on the design of Roman and Greek ampitheatres. There is a huge pipe organ, built by the famous pipe-organ builder Henry Willis (he also did the one in St Paul's Cathedral - his company is still in business, if you need a pipe organ: Henry Willis & Sons Ltd). The RAH instrument has 9,999 pipes (I don't know what happened to the one-thousandth). It is 21 metres high, 20 metres wide,and weighs 132 tonnes; and is fondly known as 'The Voice of Jupiter'. The dome of the Hall is made of cast iron and glass, and is attached to the structure of the building by nothing but its own weight. When construction was finished, there was an unfortunate acoustic problem - a annoying echo! Many years later, after a variety of dodgy solutions (calico hangings, aluminium flutes) in 1969 they put in accoustic diffusing discs, and I'm told that all is now well.

'The Voice of Jupiter'






This I will have an opportunity to test soon, since  I have tickets to a BIG 'Messiah' - just the place to hear a BIG 'Messiah'. I wonder if Her Majesty will be there?






Triva Question: name Victoria and Albert's nine children.

Answer: Princess Victoria, Edward VII, Princess Alice, Prince Alfred, Princess Helena, Princess Louise, Prince Arthur, Prince Leopold and Princess Beatrice.



The stencilled Victorian frieze, recently renovated, used throughout the RAH